#20 Captain Lovewell’s War

29 03 2010

Marker Text:

Was fought between 1722 and 1725 against several tribes of eastern Indians. The principal campaigns took place in the Ossipee region and led to the eventual withdrawal of the Indians to the north. Commemorated in Colonial literature by "The Ballad of Lovewell’s Fight." 

I was unable to locate this marker, erected in 1965, on a trip up Rt. 16.  It’s possible it was hidden behind plowed snow.  The map below represents a “best estimate” of the location.  The NH state description reads  “Located in a grassy plot about 2.5 miles north of Center Ossipee on NH 16 and 25, just north of the point where NH 16 combines with NH 25.”

As we have seen from the previous marker, Nottingham, the westward expansion of New Hampshire away from the seacoast began in earnest in the 1720s.  The same thing was occurring next door in Maine as English settlements were being established along the Kennebec River deeper into the frontier.

There were two groups of folks that weren’t too happy about all this.  The Indians, and the French.  But mostly the French.  They considered most of Maine their property and, following their tried and true tactics, goaded the local Abenaki Indians into the usual raids on frontier settlements.  For many years the French were operating out of Montreal and today’s Canadian Provinces with access to the Atlantic.  They also brought with them Jesuit Missionaries.  These missionaries went out into the frontiers and established small churches among the Indians, teaching them and converting many to Catholicism.  I bet you know what’s coming next.

Clipped image from 'Up' trailerFrance and England were in an uneasy peace for now, but the recent history of religious arguments and the English Civil War (posted about here and here) left the two countries polarized.  And that spilled over to New England.  The French, knowing the Indians were a superstitious people, convinced the Abenaki that the English were not interested in teaching them about God, and it was a sin to take their land (which of course the French were doing as well, but … Squirrel!  They didn’t want them noticing that.)

So the Indians, prodded by the French burned down farms, killed livestock, and generally made life hell on the frontier.  The English responded in the usual manner establishing Garrisons and Forts, and sending out hunting parties to track down the perpetrators.   By 1721 things had really gone downhill, and at a meeting on Arrowsic Island ME., three Jesuits accompanied by Indians delivered a letter from the various tribes to the English giving them 3 weeks to get out of Maine or they would Murder them all and burn down their settlements.

The English were having none of that.  One of the Jesuits, Sebastian Ralle was a particular troublemaker that had his little enclave near today’s Norridgewock ME.  That winter a party of men was sent to capture him, but he escaped in to the woods.  They took his strongbox which contained incriminating letters to and from the French Governor in Montreal, detailing the efforts to turn the Indians against the English.  It was time for war!

The 4th French and Indian War was known by various names and lasted from 1721to1725. The most common was “Dummer’s War” and it’s also referred to occasionally as “Captain Lovewell’s War” which brings us to our marker.

ONE of the few incidents of Indian warfare naturally susceptible of the moonlight of romance was that expedition undertaken for the defence of the frontiers in the year 1725, which resulted in the well-remembered "Lovell’s Fight."

Nathaniel Hawthorne, in his introduction to Roger Malvin’s Burial, from the collection of short stories “Mosses from an old Manse” 1854.  Hawthorne writes a story about two wounded survivors of Lovewell’s final battle.

The heroics and story of Lovewell and his final battle were told throughout New England, and he and his men became early American Hero’s for their deeds.  The centuries have dimmed the memories and stories, but they are still there to be found.

Lovewell commanded a group of militia from Old Dunstable (probably from what is today’s Nashua) known as “The Snowshoe Men.”  Originally tasked with protecting the town, they were recruited to run scouting missions up the Merrimack river and into the Lake Winnepesauke area.  They became so good at tracking and killing Indian raiders his contingent of men was increased to 70.

#20-2 In the Winter of 1725 Lovewell set out on another campaign north toward Winnepesauke.  When they arrived and scouted the usual Indian campsites they found that none had returned to the area.  He sent back 30 men, and led the rest east toward the Piscataqua and the lakes near today’s Wakefield.  The Indian raiders from the north frequently came by this area on their way to the coastal settlements.

On February 20th, just before sunset they spotted smoke from a campfire along the shore of a lake.  Lovewell hid until midnight, and quietly advanced on what was a fully equipped raiding party bound for Dover.  They made short work of the sleeping Indians.  Today, “Lovell Lake” in Wakefield (above) honors the Captain for his deeds.

The men then travelled south to Dover and Boston – scalps in hand – to collect the £100 per scalp bounty, and to resupply for their next mission.  In mid march they set out for a known hostile Indian village even further north named Pequacket.

46 men left Boston including a Chaplain and surgeon.  By the time they arrived at Ossipee Lake, 2 men had been forced to turn back, others were sick.  They stopped on the west side of the lake to construct a small fort.  Partially, it was in case they needed a place to retreat to from battle (there were no settlements this far north) and also as a place to leave the sick. 10 men remained behind at the fort, and 34 men resumed their march north in early May.


On the morning of May 8th, while encamped by a pond, Lovewell’s party heard the firing of a gun and saw a lone Indian across the pond.  After discussing strategy the men assembled and circled the lake.  They dropped their packs for easier movement and fighting, then followed and killed the lone Indian.


They returned to the place they dropped their packs, only to find them gone.  The Indians had taken them. Paugus, the Indian chief had been following the English tracks.  He determined that his tribe greatly outnumbered Lovewell and intended to fight.  About 10am, while Lovewell’s party was searching for their packs, Paugus attacked.


Almost as soon as the intense fighting began Lovewell was shot and killed along with 8 other men.  Paugus took casualties as well, but the English were seriously outnumbered.  Paugus moved in to try and surround them and force surrender or kill them all.  Lieutenant Wyman took over, and rallied the men to keep up the fight, having herded the men into a defensible position among rocks and logs with water offering protection from complete encirclement.

The fight raged on all day and to sunset.  Lovewell’s men made a mighty stand and continued to thin the ranks of Indians.  At nightfall the Indians retreated into the safety of the woods. Wyman waited until the moon rose and around midnight, began a retreat to the fort at Ossipee.


The retreat was initially 21 men, many mortally wounded.  Some would never reach the fort at Ossipee.  2 men were too wounded to retreat and were left at the battle site alive with freshly loaded weapons.  Of the 21, 5 would die before reaching a settlement due to lack of provisions or medical help.  Those that did reach the fort found it abandoned.  Some say as soon as the fighting started one man fled the field to warn the fort, and they all ran off.  So the survivors had no packs, no food, no supplies and a long way to go.  More than 50 miles to travel to the nearest settlements.

It’s hard to determine the actual number of Indians involved in the fight, but many put it around 80 (not just our poet friend above).  When a party returned to the site of the battle they found and buried Lovewell and his men, and found Indian graves, one of which contained the body of Paugus.

Henry Wadsworth-Longfellow

Cold, cold is the north wind and rude is the blast
That sweeps like a hurricane loudly and fast,
As it moans through the tall waving pines lone and drear,
Sighs a requiem sad o’er the warrior’s bier.

The war-whoop is still, and the savage’s yell
Has sunk into silence along the wild dell;
The din of the battle, the tumult, is o’er,
And the war-clarion’s voice is now heard no more.

The warriors that fought for their country, and bled,
Have sunk to their rest; the damp earth is their bed;
No stone tells the place where their ashes repose,
Nor points out the spot from the graves of their foes.

They died in their glory, surrounded by fame,
And Victory’s loud trump their death did proclaim;
They are dead; but they live in each Patriot’s breast,
And their names are engraven on honor’s bright crest.

“These verses were written by Longfellow in his fourteenth year, and have interest as the first of his writing to appear in print. They were published in the Portland Gazette November 17, 1820.”

The Indians would abandon  Pequacket village after the battle and head north to Canada.  Today we know the place of this battle as Fryeburg, ME.  The Pond where the battle occurred is named Lovewell’s Pond.

The survivors and the families of the dead would be greatly rewarded for their actions.  The next marker will touch on that a bit.


Besides the books and sources linked in the post and the usual references linked in the sidebar, I used a few other on-line resources as well. 

  • An Interesting book first published in 1725 “The original account of Capt. John Lovewell’s "great fight" with the Indians” has all the names of the men involved and was the source of the map. 
  • The Hawthorne and Longfellow story and poem are appropriately linked to the original works.
  • The excerpted poem screenshots are from an unknown author, and are snips of a much longer “Ballad of Lovewell’s Fight”.  It’s in the volume “Poems of American History” written in 1922.
  • There is another poem “Lovewell’s Fight” by  Thomas Upham that can be found in a collection published in 1822.

Marker #129 Indian Mortar Lot

22 10 2009

#129 Indian Mortar Lot

Marker Text:

The large mortar found here is in a boulder of glacial origin first hollowed out by water, then by many years of apparent use of Abnaki Indians, and later by the first settlers for grinding corn or maize which was made into cakes and baked over open fire. Also located in this historic lot is a boulder on which a shad is carved, perhaps by the red man to preserve a likeness of his favorite fish, which swam up the Winnipesaukee River when the shadbush blossomed. After the dams were built the fish disappeared.

Erected in 1979 in the town of Franklin, it’s located  at the northwest corner of Central Street (US 3/NH 11) and Dearborn Street.


#129 zpic2

The stone in the center reads:

“This lot contains the ancient stone mortar  used by Abenaki Indians and pioneer settlers of Sanbornton.

Presented to Franklin Womans Club by descendants of James Clark, Esquire.

Native American Artifacts are all over New Hampshire.  Who were the tribes that lived here before the French and English settlers?  Here’s a chance to show off my mad Photoshop skills.

This map is a rough estimate of the tribes of the area.  Most of the Tribal boundaries follow the terrain.  Major Rivers, Mountain Ranges and the like were the borders, but always remained fluid.

tribe map

This map is based on those from Native-languages.org

As you can see, most of today’s New Hampshire, Vermont and Western Maine were populated by the Abenaki. Histories currently split them into two groups, Eastern and Western.  The Eastern Abenaki pretty much hung out East of the White Mountains and Maine.  The Western Abenaki lived in the Connecticut River valley west to Lake Champlain.

They were further identified into Bands that should sound familiar such as; Ossipee, Pemigewasset, Souhegan, Nashua, Penobscot, etc.

The first trade between Europeans and the Native Americans probably first occured as Samuel de Champlaine and Pierre DeMonts established Port Royal Nova Scotia about 1605.  The Fur Trade with the Penobscot (an Eastern Abenaki tribe) and Maliseet enriched those tribes with European goods, and created tensions with the Micmac across the bay in Nova Scotia.

Beginning about 1607 the Micmac and Maliseet were at war with the Penobscot, lasting about 8 years.  The fur trade continued with both sides, and the French Jesuits established a trading post and mission at what is now Bar Harbor, ME in 1613.  It didn’t last the year as Englishmen from Jamestown raided and destroyed it.

In 1615, the Micmac finally manadged to capture and kill Penobscot Chief Bashaba, ending the war.  The Micmac swept down the coast of Maine and New Hampshire.  That’s when they encountered Settlers diseases, and epidemics began sweeping the New England tribes.  There is no way to say exactly how many Native Americans died.

By 1616 the French had bailed out of most of their trading posts, save Port Royal and a small post at the mouth of today’s Penobscot River.  The French decided it was safer to head inland to the St. Laurence River Valley where the evil Englishmen couldn’t rough them up.

The first Abenaki contact with the English occured in 1607, at the mouth of the Kennebek River.  The Plymouth Company had attempted to established a colony there.

So there you have it.  A picture of some of the Native American tribes of New England, the impact of early settlers, and a nice introduction to the 1600s and Markers to come.  This site was a gold mine of Abenaki information, and is just one page of The First Nations Website.  You can read much more about the tribes of New England there, if you are so inclined.

Marker #149 Lochmere Archeological District

21 10 2009

#149 Lochmere Archialogical District

Marker Text:

The history of Lochmere, in the broadest sense, is the history of human use of the Winnipesaukee River. Navigable by canoe, the river served as a major transportation and communications route and, with falls and rapids, it has served as a source of food and water power. Thirteen archeological sites record nine millenia (sic –Mike) of prehistory by Native Americans, and eighteen sites relate directly to the domestic and industrial life of early mill owners and the early industrial period of the village of Lochmere.

Erected in 1984 and Located in Belmont, NH  The Lochmere Archeological District straddles the Winnipesaukee River (which is also the Tilton-Belmont town line) between Winnisquam Lake and Silver Lake. The marker is located about 1 mile east of US 3, on Silver Lake Road, at the Lochmere Dam.


I chose this as the first marker to add, as it tries to pack a lot of history into one marker. Nine millennia of Native American history, transportation and communications, the Industrial Revolution, this marker defies placement in the timeline of New Hampshire History!  So I’ll get it out of the way first using the old “Hey, it talks about Native American Prehistory!”

Other than being stuffed between Tilton and Sanbornton along Rt 132, the Village of Lochmere itself has some small farms and homes as the road heads north.

*Update12/09 Updated Marker photo, and added photos below.

#149 zpic1 The river heading to Silver Lake.

#149 zpic2 Silver Lake, across the street from the marker